God and Mammon - The Season of Lent

On February, we heard Jesus' instruction that "you cannot serve God and mammon" (Mt 6:24). On March, the Ninth and final Sunday of Ordinary Time before Lent, we will hear Him caution us that "everyone who listens to these words of mine but does not act on them will be like a fool who built his house on sand" (Mt 7:26). These words offer a sobering guide to our legislators as they face pressure to balance the federal budget on the backs of the poor.



The Season of Lent

Theme:
Retreating Into the Wilderness with Jesus
Dates:
Lent is a forty-day period before Easter. It begins on Ash Wednesday. We skip Sundays when we count the forty days, because Sundays commemorate the Resurrection. Lent begins on 9 March 2011 and ends on 23 April 2011, which is the day before Easter.
In the Roman Catholic Church, Lent officially ends at sundown on 21 April (Holy Thursday), with the beginning of the mass of the Lord’s Supper.

Colors:
In most churches, the decorations are purple, the royal color, to prepare for the King. You can read more about color in worship
Scripture Readings:
The Revised Common Lectionary appoints Scripture readings for use in worship during the Season of Lent.
The East:
In Orthodox churches, this season is called the Great Lent. It begins on Clean Monday.
Special Days:
Ash Wednesday, 9 March 2011
The Annunciation, 25 March
Lent is a season of soul-searching and repentance. It is a season for reflection and taking stock. Lent originated in the very earliest days of the Church as a preparatory time for Easter, when the faithful rededicated themselves and when converts were instructed in the faith and prepared for baptism. By observing the forty days of Lent, the individual Christian imitates Jesus’ withdrawal into the wilderness for forty days. All churches that have a continuous history extending before AD 1500 observe Lent. The ancient church that wrote, collected, canonized, and propagated the New Testament also observed Lent, believing it to be a commandment from the apostles. (See The Apostolic Constitutions, Book V, Section III.)

If your church does not observe Lent, you can find out why.

You can read about fasting, which is a spiritual discipline that does not involve starvation or dehydration. You can also read Honest to God for an explanation of what we accomplish by observing Lent.

You can find out about Lenten fasting during medieval times. The link even includes a very interesting recipe!

The Western Church

Because Sunday is the day of the Resurrection, we skip over Sundays when we calculate the length of Lent. Therefore, in the Western Church, Lent always begins on Ash Wednesday, the seventh Wednesday before Easter.

In many countries, the last day before Lent (called Mardi Gras, Shrove Tuesday, Carnival, or Fasching) has become a last fling before the solemnity of Lent. For centuries, it was customary to fast by abstaining from meat during Lent, which is why some people call the festival Carnival, which is Latin for farewell to meat.

The Eastern Church

The Eastern Church does not skip over Sundays when calculating the length of the Great Lent. Therefore, the Great Lent always begins on Clean Monday, the seventh Monday before Easter, and ends on the Friday before Palm Sunday—using of course the eastern date for Easter. The Lenten fast is relaxed on the weekends in honor of the Sabbath (Saturday) and the Resurrection (Sunday). The Great Lent is followed by Lazarus Saturday and Palm Sunday, which are feast days, then the Lenten fast resumes on Monday of Holy Week. Technically, in the Eastern Church, Holy Week is a separate season from the Great Lent.

Special Days

The purpose of the liturgical calendar is to relive the major events in Jesus’ life in real time, which is why Lent is forty days long. If Jesus were born on 25 December, then His conception—thus also His incarnation—would have been nine months earlier, on about 25 March. That is when the angel Gabriel would have announced Jesus’ birth to Mary. Thus 25 March is known in the historic church as The Annunciation.