Holy Friday Reading from the Synaxarion: When Friday dawned, Christ was sent bound from Caiaphas to Pontius Pilate, who was then Governor of Judea. Pilate interrogated Him in many ways, and once and again acknowledged that He was innocent, but to please the Jews, he later passed the sentence of death against Him. After scourging the Lord of all as though He were a runaway slave, he surrendered Him to be crucified. Thus the Lord Jesus was handed over to the soldiers, was stripped of His garments, was clothed in a purple robe, was crowned with a wreath of thorns, had a reed placed in His hand as though it were a sceptre, was bowed before in mockery, was spat upon, and was buffeted in the face and on the head. Then they again clothed Him in His own garments, and bearing the cross, He came to Golgotha, a place of condemnation, and there, about the third hour, He was crucified between two thieves. Although both blasphemed Him at the first, the thief at His right hand repented, and said: "Remember me, O Lord, when Thou comest in Thy Kingdom," to which our Saviour answered, "Today shalt thou be with Me in Paradise." As He hung upon the Cross, He was blasphemed by those who were passing by, was mocked by the high priests, and by the soldiers was given vinegar to drink mixed with gall. About the ninth hour, He cried out with a loud voice, saying, "It is finished." And the Lamb of God "Which taketh away the sin of the world" (John 1:29) expired on the day when the moon was full, and at the hour when, according to the Law, was slain the Passover lamb, which was established as a type of Him in the time of Moses. Even lifeless creation mourned the death of the Master, and it trembled and was altered out of fear. Yet, even though the Maker of creation was already dead, they pierced Him in His immaculate side, and forthwith came there out Blood and Water. Finally, at about the setting of the sun, Joseph of Arimathea came with Nicodemus (both of them had been secret disciples of Jesus), and they took down the all-holy Body of the Teacher from the Cross and anointed it with aromatic spices, and wrapped it in a clean linen cloth. When they had buried Him in a new tomb, they rolled a great stone over its entrance. Such are the dread and saving sufferings of our Lord Jesus Christ commemorated today, and in remembrance of them, we have received the Apostolic commandment that a fast be observed every Friday. Apolytikion in the Plagal of the Fourth Tone As the glorious disciples, in the washing of the feet, were enlightened, the profane Judas, ravaged by greed, was benighted. And to the lawless judges he surrenders You the just judge. Consider, you who love money, the one who hanged himself for the sake of it. Shun the insatiate heart that could dare such a deed against the Teacher. Lord, benevolent above all humans, glory to You. Kontakion in the Plagal of the Fourth Tone Come, let us all praise Him Who was crucified for us. Mary beheld Him on the Tree and said, "Though You endure even the Cross, You are my Son and my God."

Good Friday, the day of Jesus' arrest, trial, and execution. The reading below describes his appearance before Pontius Pilate. For the complete Good Friday story, read John 18-19 on Bible Gateway. Good Friday: John 18-19 Jesus Before Pilate 28 Then the Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor. By now it was early morning, and to avoid ceremonial uncleanness they did not enter the palace, because they wanted to be able to eat the Passover. 29 So Pilate came out to them and asked, "What charges are you bringing against this man?" 30 "If he were not a criminal," they replied, "we would not have handed him over to you." 31 Pilate said, "Take him yourselves and judge him by your own law." "But we have no right to execute anyone," they objected. 32 This took place to fulfill what Jesus had said about the kind of death he was going to die. 33 Pilate then went back inside the palace, summoned Jesus and asked him, "Are you the king of the Jews?" 34 "Is that your own idea," Jesus asked, "or did others talk to you about me?" 35 "Am I a Jew?" Pilate replied. "Your own people and chief priests handed you over to me. What is it you have done?" 36 Jesus said, "My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place." 37 "You are a king, then!" said Pilate. Jesus answered, "You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me." 38 "What is truth?" retorted Pilate. With this he went out again to the Jews gathered there and said, "I find no basis for a charge against him. 39 But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release 'the king of the Jews'?" 40 They shouted back, "No, not him! Give us Barabbas!" Now Barabbas had taken part in an uprising....

Holy Saturday Reading from the Synaxarion: On Saturday, the high priests and Pharisees gathered together before Pilate and asked him to have Jesus' tomb sealed until the third day; because, as those enemies of God said, "We suspect that His disciples will come and steal His buried body by night, and then proclaim to the people that His resurrection is true, as that deceiver Himself foretold while He was yet alive; and then the last deception shall be worse than the first." After they had said these things to Pilate and received his permission, they went and sealed the tomb, and assigned a watch for security, that is, guards from among the soldiers under the supervision of the high priests (Matt. 27:62-66). While commemorating the entombment of the holy Body of our Lord today, we also celebrate His dread descent with His soul, whereby He destroyed the gates and bars of Hades, and made His light to shine where only darkness had reigned (Job 3 8 : 17; Esaias 49:9; 1 Peter 3:18-20); death was put to death, Hades was stripped of all its captives, our first parents and all the righteous who died from the beginning of time ran to Him Whom they had awaited, and the holy angelic orders glorified God for the restoration of our fallen race. Apolytikion in the Second Tone Lowering Your pure body from the Cross, Joseph wrapped it in clean muslin with fragrant spices and laid it in a new tomb. Kontakion in the Second Tone He Who enclosed the deeps is now seen dead; and the immortal One is laid in a tomb enclosed in a shroud with myrrh. Women, too, come to anoint Him, weeping bitterly and lamenting: "This Sabbath is blessed above all others, for Christ, having fallen asleep, will rise on the third day."

1 Corinthians 15 The Resurrection of Christ 1 Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. 2 By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. 3 For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, 4 that he was buried, that he was raised on the third day according to the Scriptures, 5 and that he appeared to Cephas, and then to the Twelve. 6 After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles, 8 and last of all he appeared to me also, as to one abnormally born. 9 For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them--yet not I, but the grace of God that was with me. 11 Whether, then, it is I or they, this is what we preach, and this is what you believed.

Job 14:1-14 1 "Mortals, born of woman, are of few days and full of trouble. 2 They spring up like flowers and wither away; like fleeting shadows, they do not endure. 3 Do you fix your eye on them? Will you bring them before you for judgment? 4 Who can bring what is pure from the impure? No one! 5 A person's days are determined; you have decreed the number of his months and have set limits he cannot exceed. 6 So look away from him and let him alone, till he has put in his time like a hired laborer. 7 "At least there is hope for a tree: If it is cut down, it will sprout again, and its new shoots will not fail. 8 Its roots may grow old in the ground and its stump die in the soil, 9 yet at the scent of water it will bud and put forth shoots like a plant. 10 But a man dies and is laid low; he breathes his last and is no more. 11 As the water of a lake dries up or a riverbed becomes parched and dry, 12 so he lies down and does not rise; till the heavens are no more, people will not awake or be roused from their sleep. 13 "If only you would hide me in the grave and conceal me till your anger has passed! If only you would set me a time and then remember me! 14 If someone dies, will they live again? All the days of my hard service I will wait for my renewal to come. New Testament Reading: 1 Peter 4:1-8 Living for God 1 Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin. 2 As a result, they do not live the rest of their earthly lives for evil human desires, but rather for the will of God. 3 For you have spent enough time in the past doing what pagans choose to do--living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry. 4 They are surprised that you do not join them in their reckless, wild living, and they heap abuse on you. 5 But they will have to give account to him who is ready to judge the living and the dead. 6 For this is the reason the gospel was preached even to those who are now dead, so that they might be judged according to human standards in regard to the body, but live according to God in regard to the spirit. 7 The end of all things is near. Therefore be alert and of sober mind so that you may pray. 8 Above all, love each other deeply, because love covers over a multitude of sins.

Resurrection Day! Below is the Paschal Homily of John Chrysostom, a sermon celebrating the glorious resurrection of Jesus Christ. It is traditionally read aloud in many Orthodox churches on Easter morning. If anyone is devout and a lover of God, let them enjoy this beautiful and radiant festival. If anyone is a grateful servant, let them, rejoicing, enter into the joy of his Lord. If anyone has wearied themselves in fasting, let them now receive recompense. If anyone has labored from the first hour, let them today receive the just reward. If anyone has come at the third hour, with thanksgiving let them feast. If anyone has arrived at the sixth hour, let them have no misgivings; for they shall suffer no loss. If anyone has delayed until the ninth hour, let them draw near without hesitation. If anyone has arrived even at the eleventh hour, let them not fear on account of tardiness. For the Master is gracious and receives the last even as the first; He gives rest to him that comes at the eleventh hour, just as to him who has labored from the first. He has mercy upon the last and cares for the first; to the one He gives, and to the other He is gracious. He both honors the work and praises the intention. Enter all of you, therefore, into the joy of our Lord, and, whether first or last, receive your reward. O rich and poor, one with another, dance for joy! O you ascetics and you negligent, celebrate the day! You that have fasted and you that have disregarded the fast, rejoice today! The table is rich-laden: feast royally, all of you! The calf is fatted: let no one go forth hungry! Let all partake of the feast of faith. Let all receive the riches of goodness. Let no one lament their poverty, for the universal kingdom has been revealed. Let no one mourn their transgressions, for pardon has dawned from the grave. Let no one fear death, for the Saviour's death has set us free. He that was taken by death has annihilated it! He descended into Hades and took Hades captive! He embittered it when it tasted His flesh! And anticipating this, Isaiah exclaimed: "Hades was embittered when it encountered Thee in the lower regions." It was embittered, for it was abolished! It was embittered, for it was mocked! It was embittered, for it was purged! It was embittered, for it was despoiled! It was embittered, for it was bound in chains! It took a body and came upon God! It took earth and encountered Ηeaven! It took what it saw, but crumbled before what can not seen! O death, where is thy sting? O Hades, where is thy victory? Christ is risen, and you are overthrown! Christ is risen, and the demons are fallen! Christ is risen, and the angels rejoice! Christ is risen, and life reigns! Christ is risen, and not one dead remains in a tomb! For Christ, being raised from the dead, has become the first-fruits of them that have slept. To Him be glory and might unto the ages of ages. Amen.

Exodus 12:1-14 The Passover and the Festival of Unleavened Bread 1 The LORD said to Moses and Aaron in Egypt, 2 "This month is to be for you the first month, the first month of your year. 3 Tell the whole community of Israel that on the tenth day of this month each man is to take a lamb for his family, one for each household. 4 If any household is too small for a whole lamb, they must share one with their nearest neighbor, having taken into account the number of people there are. You are to determine the amount of lamb needed in accordance with what each person will eat. 5 The animals you choose must be year-old males without defect, and you may take them from the sheep or the goats. 6 Take care of them until the fourteenth day of the month, when all the members of the community of Israel must slaughter them at twilight. 7 Then they are to take some of the blood and put it on the sides and tops of the doorframes of the houses where they eat the lambs. 8 That same night they are to eat the meat roasted over the fire, along with bitter herbs, and bread made without yeast. 9 Do not eat the meat raw or boiled in water, but roast it over a fire--with the head, legs and internal organs. 10 Do not leave any of it till morning; if some is left till morning, you must burn it. 11 This is how you are to eat it: with your cloak tucked into your belt, your sandals on your feet and your staff in your hand. Eat it in haste; it is the LORD's Passover. 12 "On that same night I will pass through Egypt and strike down every firstborn of both people and animals, and I will bring judgment on all the gods of Egypt. I am the LORD. 13 The blood will be a sign for you on the houses where you are, and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt. 14 "This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival to the LORD--a lasting ordinance. New Testament Reading: 1 Corinthians 11:23-32 23 For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, 24 and when he had given thanks, he broke it and said, "This is my body, which is for you; do this in remembrance of me." 25 In the same way, after supper he took the cup, saying, "This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me." 26 For whenever you eat this bread and drink this cup, you proclaim the Lord's death until he comes. 27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. 28 Everyone ought to examine themselves before they eat of the bread and drink from the cup. 29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. 30 That is why many among you are weak and sick, and a number of you have fallen asleep. 31 But if we were more discerning with regard to ourselves, we would not come under such judgment. 32 Nevertheless, when we are judged in this way by the Lord, we are being disciplined so that we will not be finally condemned with the world.

Isaiah 50:4-9 4 The Sovereign LORD has given me a well-instructed tongue, to know the word that sustains the weary. He wakens me morning by morning, wakens my ear to listen like one being instructed. 5 The Sovereign LORD has opened my ears; I have not been rebellious, I have not turned away. 6 I offered my back to those who beat me, my cheeks to those who pulled out my beard; I did not hide my face from mocking and spitting. 7 Because the Sovereign LORD helps me, I will not be disgraced. Therefore have I set my face like flint, and I know I will not be put to shame. 8 He who vindicates me is near. Who then will bring charges against me? Let us face each other! Who is my accuser? Let him confront me! 9 It is the Sovereign LORD who helps me. Who will condemn me? They will all wear out like a garment; the moths will eat them up. New Testament Reading: John 13:21-35 21 After he had said this, Jesus was troubled in spirit and testified, "Very truly I tell you, one of you is going to betray me." 22 His disciples stared at one another, at a loss to know which of them he meant. 23 One of them, the disciple whom Jesus loved, was reclining next to him. 24 Simon Peter motioned to this disciple and said, "Ask him which one he means." 25 Leaning back against Jesus, he asked him, "Lord, who is it?" 26 Jesus answered, "It is the one to whom I will give this piece of bread when I have dipped it in the dish." Then, dipping the piece of bread, he gave it to Judas, the son of Simon Iscariot. 27 As soon as Judas took the bread, Satan entered into him. So Jesus told him, "What you are about to do, do quickly." 28 But no one at the meal understood why Jesus said this to him. 29 Since Judas had charge of the money, some thought Jesus was telling him to buy what was needed for the festival, or to give something to the poor. 30 As soon as Judas had taken the bread, he went out. And it was night. Jesus Predicts Peter's Denial 31 When he was gone, Jesus said, "Now the Son of Man is glorified and God is glorified in him. 32 If God is glorified in him, God will glorify the Son in himself, and will glorify him at once. 33 "My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come. 34 "A new command I give you: Love one another. As I have loved you, so you must love one another. 35 By this everyone will know that you are my disciples, if you love one another."

FOOT WASHING It was just before the Passover Feast. Jesus knew that the time had come for him to leave this world and go to the Father. Having loved his own who were in the world, he now showed them the full extent of his love. The evening meal was being served, and the devil had already prompted Judas Iscariot, son of Simon, to betray Jesus. Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples' feet, drying them with the towel that was wrapped around him. ( John 13:1-5) The final drama was drawing near. The disciples went to the upper room where they would have the Passover meal and Jesus would teach them about things to come. Jesus “knew that the time had come.” He knew that “the Father had put all things under his power” and that he was returning to God. Satan had already entered the heart of the betrayer, Judas Iscariot. With the stage thus set, Jesus chose to do a most peculiar thing. He removed his outer garment, wrapped a towel around his waist, poured water in a basin, and began to wash his disciples’ feet. Foot washing was not unusual in that world of dusty paths and dry air. What was unusual was for the master to do this for all his followers at this moment when everything held in the balance. “Do you understand what I have done for you?” Jesus asked. I am Lord. I am Master. Yet if I serve you in this way, surely you can serve each other. And if you do, you will be blessed. Love each other. Care for each other. Serve each other. Do the dirty work for each other. Humble yourself before each other. Expend yourself for each other. One more time Jesus showed the disciples what it means to be a disciple. And he also knew that only on the other side of the cross, when they would see just how far Jesus’ service would go, would they understand it all. Ponder This: What would your reaction have been if Jesus approached you in order to wash your feet?

Source : Bible Gateway

Psalm 71:1-12 1 In you, LORD, I have taken refuge; let me never be put to shame. 2 In your righteousness, rescue me and deliver me; turn your ear to me and save me. 3 Be my rock of refuge, to which I can always go; give the command to save me, for you are my rock and my fortress. 4 Deliver me, my God, from the hand of the wicked, from the grasp of those who are evil and cruel. 5 For you have been my hope, Sovereign LORD, my confidence since my youth. 6 From birth I have relied on you; you brought me forth from my mother's womb. I will ever praise you. 7 I have become a sign to many; you are my strong refuge. 8 My mouth is filled with your praise, declaring your splendor all day long. 9 Do not cast me away when I am old; do not forsake me when my strength is gone. 10 For my enemies speak against me; those who wait to kill me conspire together. 11 They say, "God has forsaken him; pursue him and seize him, for no one will rescue him." 12 Do not be far from me, my God; come quickly, God, to help me. New Testament Reading: 1 Corinthians 1:18-31 18 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written: "I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate." 20 Where is the wise person? Where is the teacher of the law? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? 21 For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. 22 Jews demand signs and Greeks look for wisdom, 23 but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, 24 but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength. 26 Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. 27 But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. 28 God chose the lowly things of this world and the despised things--and the things that are not--to nullify the things that are, 29 so that no one may boast before him. 30 It is because of him that you are in Christ Jesus, who has become for us wisdom from God--that is, our righteousness, holiness and redemption. 31 Therefore, as it is written: "Let the one who boasts boast in the Lord."

Isaiah 42:1-9 1 "Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my Spirit on him, and he will bring justice to the nations. 2 He will not shout or cry out, or raise his voice in the streets. 3 A bruised reed he will not break, and a smoldering wick he will not snuff out. In faithfulness he will bring forth justice; 4 he will not falter or be discouraged till he establishes justice on earth. In his teaching the islands will put their hope." 5 This is what God the LORD says-- the Creator of the heavens, who stretches them out, who spreads out the earth with all that springs from it, who gives breath to its people, and life to those who walk on it: 6 "I, the LORD, have called you in righteousness; I will take hold of your hand. I will keep you and will make you to be a covenant for the people and a light for the Gentiles, 7 to open eyes that are blind, to free captives from prison and to release from the dungeon those who sit in darkness. 8 "I am the LORD; that is my name! I will not yield my glory to another or my praise to idols. 9 See, the former things have taken place, and new things I declare; before they spring into being I announce them to you." New Testament Reading: John 12:1-11 1 Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised from the dead. 2 Here a dinner was given in Jesus' honor. Martha served, while Lazarus was among those reclining at the table with him. 3 Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus' feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume. 4 But one of his disciples, Judas Iscariot, who was later to betray him, objected, 5 "Why wasn't this perfume sold and the money given to the poor? It was worth a year's wages." 6 He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it. 7 "Leave her alone," Jesus replied. "It was intended that she should save this perfume for the day of my burial. 8 You will always have the poor among you, but you will not always have me." 9 Meanwhile a large crowd of Jews found out that Jesus was there and came, not only because of him but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests made plans to kill Lazarus as well, 11 for on account of him many of the Jews were going over to Jesus and believing in him.

Palm Sunday, when we commemorate Jesus' triumphal entry into Jerusalem. The excitement of the scene is tempered by the fact that very soon, the same crowds that hailed Jesus as King would be calling for his death. Today's Scripture Reading: The Triumphal Entry, Luke 19:28-44 Jesus Comes to Jerusalem as King 28 After Jesus had said this, he went on ahead, going up to Jerusalem. 29 As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them, 30 "Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 31 If anyone asks you, 'Why are you untying it?' say, 'The Lord needs it.'" 32 Those who were sent ahead went and found it just as he had told them. 33 As they were untying the colt, its owners asked them, "Why are you untying the colt?" 34 They replied, "The Lord needs it." 35 They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. 36 As he went along, people spread their cloaks on the road. 37 When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen: 38 "Blessed is the king who comes in the name of the Lord!" "Peace in heaven and glory in the highest!" 39 Some of the Pharisees in the crowd said to Jesus, "Teacher, rebuke your disciples!" 40 "I tell you," he replied, "if they keep quiet, the stones will cry out." 41 As he approached Jerusalem and saw the city, he wept over it 42 and said, "If you, even you, had only known on this day what would bring you peace--but now it is hidden from your eyes. 43 The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. 44 They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God's coming to you." In the other Gospels The Triumphal Entry is described in all four of the Gospels. The above account is from the book of Luke; the links below will take you to the story as it's described in the other three Gospels: Matthew 21:1-11 Mark 11:1-11 John 12:12-19 Something to Think About Read the Triumphal Entry story in all four Gospels. How is each account distinct from the others?

Let your mighty hand and outstretched arm, O LORD, be our defense; Your mercy and loving-kindness in Jesus Christ, your dear Son, our salvation; Your true and holy word our instruction; Your grace and Holy Spirit our comfort and consolation, Until the end and in the end. -- John Knox, Scottish reformer (1510 - 1572) Today's Scripture Reading: Psalm 51:11-16 11 Do not cast me from your presence or take your Holy Spirit from me. 12 Restore to me the joy of your salvation and grant me a willing spirit, to sustain me. 13 Then I will teach transgressors your ways, so that sinners will turn back to you. 14 Deliver me from the guilt of bloodshed, O God, you who are God my Savior, and my tongue will sing of your righteousness. 15 Open my lips, Lord, and my mouth will declare your praise. 16 You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings. Today's Quote "We must come before God in silence, as evildoers, in order to obtain grace for the offenses that we have committed. We come clothed in shame, confessing that we are lost, that God might save us through the grace of our Lord Jesus Christ. In short, we say that it is completely beyond our powers to acquit ourselves in the eyes of God. But he comes to our aid; he does not scrutinize us or enter into account with us. When we have offended him, there is no satisfaction for sin other than the sacrifice of our Lord Jesus Christ. The only way we can be cleansed is to wash ourselves in his blood." -- John Calvin, "Freedom from the Bondage of the Law" Something to Think About Did you make a commitment to do (or refrain from) a particular activity during Lent? How have you done so far? Whether or not you've kept up with your commitment, what have you learned from the experience?

O Almighty God, who alone can order the unruly wills and affections of sinful men: help us to love what you command, and desire what you promise. Among the world's many distractions, may our hearts be surely fixed where true joy is found, through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. - adapted from the Book of Common Prayer Today's Scripture Reading: Jeremiah 31:31-34 31 "The days are coming," declares the LORD, "when I will make a new covenant with the people of Israel and with the people of Judah. 32 It will not be like the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt, because they broke my covenant, though I was a husband to them," declares the LORD. 33 "This is the covenant I will make with the people of Israel after that time," declares the LORD. "I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people. 34 No longer will they teach their neighbor, or say to one another, 'Know the LORD,' because they will all know me, from the least of them to the greatest," declares the LORD. "For I will forgive their wickedness and will remember their sins no more." Today's Quote "I slew him--this right hand struck the dagger to his heart. My deeds slew Christ. Alas! I slew my best beloved; I killed him who loved me with an everlasting love. Oh eyes, why do you refuse to weep when you see Jesus' body mangled and torn? Give vent to your sorrow, Christians, for you have good reason to do so." - adapted from "The Tomb of Jesus" by Charles Spurgeon Something to Think About The Spurgeon quote above echoes the sentiments of the famous Easter hymn "Ah, Holy Jesus" in claiming that we, today, bear responsibility for Jesus' death. Is this true? How so?

God, have mercy on me, a sinner. -- the tax collector in Luke 18, who in his awareness of his own sin would not even look up to heaven as he prayed Today's Scripture Reading: John 12:20-33 20 Now there were some Greeks among those who went up to worship at the festival. 21 They came to Philip, who was from Bethsaida in Galilee, with a request. "Sir," they said, "we would like to see Jesus." 22 Philip went to tell Andrew; Andrew and Philip in turn told Jesus. 23 Jesus replied, "The hour has come for the Son of Man to be glorified. 24 Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. 25 Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. 26 Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me. 27 "Now my soul is troubled, and what shall I say? 'Father, save me from this hour'? No, it was for this very reason I came to this hour. 28 Father, glorify your name!" Then a voice came from heaven, "I have glorified it, and will glorify it again." 29 The crowd that was there and heard it said it had thundered; others said an angel had spoken to him. 30 Jesus said, "This voice was for your benefit, not mine. 31 Now is the time for judgment on this world; now the prince of this world will be driven out. 32 And I, when I am lifted up from the earth, will draw all people to myself." 33 He said this to show the kind of death he was going to die. Today's Quote "My life afrights me. For when carefully reviewed, its whole course shows in my sight like one great sin; or at least it is well-nigh nothing but barrenness. Or, if any fruit is seen in it, that fruit is so false, or so imperfect, or in some way or other so tainted with decay and corruption, that it must needs either fail to satisfy God, or else utterly offend Him." - Anselm Something to Think About All of us have sinned--if we were without sin, Jesus' sacrifice would not have been necessary to assure us a relationship with God. This week, take time to identify the temptations and sins that you struggle with. Are there unconfessed sins in your life that you need to bring before Jesus?

We come, O Christ to you, true Son of God and man, By whom all things consist, in whom all life began. In you alone we live and move, and have our being in your love. You are the Way to God, your blood our ransom paid; In you we face our Judge and Maker unafraid. Before the throne absolved we stand, your love has met your law's demand. -- "We Come o Christ To You." Learn more about this and other hymns at songsandhymns.org Today's Scripture Reading: Psalm 122 1 I rejoiced with those who said to me, "Let us go to the house of the LORD." 2 Our feet are standing in your gates, Jerusalem. 3 Jerusalem is built like a city that is closely compacted together. 4 That is where the tribes go up-- the tribes of the LORD-- to praise the name of the LORD according to the statute given to Israel. 5 There stand the thrones for judgment, the thrones of the house of David. 6 Pray for the peace of Jerusalem: "May those who love you be secure. 7 May there be peace within your walls and security within your citadels." 8 For the sake of my family and friends, I will say, "Peace be within you." 9 For the sake of the house of the LORD our God, I will seek your prosperity. Today's Quote "Our faith then must be different from the faith of devils. For our faith purifies the heart; but their faith makes them guilty. For they do wickedly, and therefore say they to the Lord, "What have we to do with You?" When you hear the devils say this, do you think that they do not acknowledge Him? "We know," they say, "who You are: You are the Son of God." This Peter says, and is commended; the devil says it, and is condemned. Whence comes this, but that though the words be the same, the heart is different? Let us then make a distinction in our faith, and not be content to believe. This is no such faith as purifies the heart. "Purifying their hearts," it is said, "by faith." But by what, and what kind of faith, save that which the Apostle Paul defines when he says, "Faith which works by love." That faith distinguishes us from the faith of devils, and from the infamous and abandoned conduct of men. "Faith," he says. What faith? "That which works by love," and which hopes for what God does promise. Nothing is more exact or perfect than this definition." -- Augustine Something to Think About Think about your words and actions over this last week. Is the fruit of faith evident in them? What can you do today to put your faith into action, and communicate Christlike love to somebody in your life?

Breathe in me, O Holy Spirit, that my thoughts may all be holy; Act in me, O Holy Spirit, that I love but what is holy; Strengthen me, O Holy Spirit, to defend all that is holy; Guard me, then, O Holy Spirit, that I always may be holy. -- Augustine Today's Scripture Reading: John 6:4-15 4 The Jewish Passover Festival was near. 5 When Jesus looked up and saw a great crowd coming toward him, he said to Philip, "Where shall we buy bread for these people to eat?" 6 He asked this only to test him, for he already had in mind what he was going to do. 7 Philip answered him, "It would take more than half a year's wages to buy enough bread for each one to have a bite!" 8 Another of his disciples, Andrew, Simon Peter's brother, spoke up, 9 "Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?" 10 Jesus said, "Have the people sit down." There was plenty of grass in that place, and they sat down (about five thousand men were there). 11 Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish. 12 When they had all had enough to eat, he said to his disciples, "Gather the pieces that are left over. Let nothing be wasted." 13 So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten. 14 After the people saw the sign Jesus performed, they began to say, "Surely this is the Prophet who is to come into the world." 15 Jesus, knowing that they intended to come and make him king by force, withdrew again to a mountain by himself. Today's Quote A healthy Christian is one of the liveliest creatures on earth. When he is at work you may hear him sing. He cannot help it; do not blame him for a little noise. Let him sing, and laugh till he cries. Sometimes he cannot help it; he will burst if his soul may not have vent. When he begins to talk about his Lord his eyes flash fire. Some people hint that he is out of his mind; but those who know best assure us that he was never before so sane as now. Of course, the world thinks religion is such poor stuff that nobody could grow excited about it. To my mind, cold religion is the nastiest dish ever brought to table. True godliness is served up hot. Newness of life means a soul aglow with love to God, and therefore earnest, zealous, happy. Let the believing man have space for his larger life, swing for his grander joy. Nay, do not gag him; let him sing his new song. If any man out of heaven has a right to be happy, it is the man who lives in newness of life. Come, beloved, I want you to go home to-day with the resolve that the newness of life shall be more apparent in your walk. Do not live the old life over again. Why should you? What good would come of it? -- Charles Spurgeon, "Christ's Resurrection and Our Newness of Life" Something to Think About Are you overjoyed by Christ's gift of salvation? In the Spurgeon quote above, what sort of joy is he describing? Does it mean we should feel happy all the time? How is it different from everyday happiness?

“As the Father has loved me, so have I loved you. Now remain in my love. If you obey my commands, you will remain in my love, just as I have obeyed my Father’s commands and remain in his love. I have told you this so that my joy may be in you and that your joy may be complete. My command is this: Love each other as I have loved you. Greater love has no one than this, that he lay down his life for his friends” (John 15:9-13). Jesus said, “they hated me without reason.” He was neither the first nor the last person to be the recipient of senseless rejection and persecution, but because he was the one perfect, sinless one, the hatred played out against him was the vilest the world would ever see. His haters called light darkness, they saw righteousness and called it wickedness. They even called the work of God the deeds of the devil. We’ve heard of stories of brave sacrifices–a soldier throwing his body on a hand grenade, a firefighter charging into an inferno only to lose his own life. These are stirring, and they show humanity at its best. But Jesus’ sacrifice was not the impulse of a desperate moment. He moved with resolve toward his own end. There is no greater love. We can look through every page of history and every corner of the universe and we won’t find anything that comes even close. Jesus looked at his friends, told them he would be laying down his life, and then required one simple thing: love each other. Ponder This: What do you have to say to Jesus who laid his life down for you?

Gracious Father, whose blessed Son Jesus Christ came down from heaven to be the true bread which gives life to the world: Evermore give us this bread, that he may live in us, and we in him; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. -- adapted from the Book of Common Prayer Today's Scripture Reading: Ephesians 2:4-10 But because of his great love for us, God, who is rich in mercy, 5 made us alive with Christ even when we were dead in transgressions--it is by grace you have been saved. 6 And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, 7 in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. 8 For it is by grace you have been saved, through faith--and this is not from yourselves, it is the gift of God-- 9 not by works, so that no one can boast. 10 For we are God's handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. Today's Quote "The death of Jesus Christ has turned our whole lives into one continued sacrifice--whether we eat or drink, whether we pray to God, or do any thing to man, it must all be done out of a love for and knowledge of him who died and rose again, to render all, even our most ordinary deeds, acceptable in the sight of God. "If we live by this principle, if Christ is the Alpha and Omega of all our actions, then our lowliest actions are acceptable sacrifices; but if this principle is lacking in our lives, our most pompous services avail nothing: we are nothing but a spiritual idolater; we sacrifice to our own gain and make an idol of ourselves. We make ourselves, and not Christ, the end of our actions: and therefore such actions are so far from being acceptable by God, that according to the language of one of the Articles of our Church, 'We doubt not but they have the nature of sin, because they spring not from an experimental faith in and knowledge of Jesus Christ.'" -- adapted from George Whitefield's sermon "The Knowledge of Jesus Christ the Best Knowledge" Something to Think About Christ's salvation is offered to us freely, and cannot be earned by our actions. Despite this, Christians have struggled since the earliest days of the church with the temptation to try and earn God's forgiveness by doing good works, following the law, or just living "good" lives. Why is it so hard for us to accept Christ's gift? Is this a struggle for you?

Fourth Saturday of Lent Apolytikion in the Second Tone O Apostles, martyrs, prophets, hierarchs, righteous, and just ones, who have finished your course well and have kept the Faith: seeing ye have boldness with the Saviour, beseech Him for us, since He is good, that our souls be saved, we pray. Kontakion in the Plagal of the Fourth Tone Give rest, O Christ, among the Saints to the souls of Your servants, where there is no pain, no sorrow, no grieving, but life everlasting.